a theologian's job_description

It thrills the heart of a theology student to read this weekend's edition of probably to most intellectual and socially analytical Danish newspaper, Weekendavisen [directly translated: the weekend-newspaper], as three of the major articles are about the renaissance of religion in European society and politics. The basis for two of the three articles is the well-known issue of the large and increasing immigration of Muslims to Europe and the resulting cultural change of such a large minority, while the point of reference of the third article is the much debated speech of the Pope in his former university of Regensburg. The common ground then of the three articles is the clash of cultures, European and Muslim.

The articles all express the growing need for western societies to be aware of their identity, but this is a grave problem as the cultural key-word in the European mind is individualism. No longer do we define ourselves in terms of our context, family, city, country and religion, but rather we define ourselves solely as ourselves. A rather symptomatic example of this is the story of Sheila, who said she believed in the supernatural but wouldn't confine herself to one religion and instead just declared that she believed in 'Sheilanism.' Or when one of the Danish ministers was interviewed a couple of years ago saying, "The trouble with society nowadays is that as soon as you give people another privilege, you cannot take it away again. People instantly claim it as a right." We are no longer commited to the welfare of our group but we have become egocentric and primarily eager to fend for our own individual welfare.

This is largely, if not entirely, due to the secularisation of the average Joe. For years it has been commonly regarded as a personal weakness, a breach of character, to confess oneself believing in anything supernatural. "We were taught that religion was but an embarrassing left-over from the infancy of humanity that would disappear as we grew more modern, free and enlightened. But we had to think again: the public sphere is now so pervaded with religion that [atheistic philosophers] are talking of a "post-secular society."

Yes, times are changing, the pendulum swinging back, and as Weekendavisen puts it,
"secularisation has proved morally bankrupt: ... while the bloddy, confessionally charged Thirty Years War from 1618-1648 made Europeans see the wisdom in seperating the church and the state, so the ungodly 20th century, the epoch of fascism and communism, has made us painfully aware of the danger in completely expelling religion from politics: the result was totalitarian, political substitutions for religion and a fatal elevation to godliness of the undiluted power of a state that is not accountable to anyone but itself."

The point is that people cannot define or understand themselves without absolutes. And tieing up the boat again, that is part of the job-description of a theologian in a "post-secular" age.

See Weekendavisen.dk articles, "Det famlende Europa", "Klokkerne ringer" and "Kristenheden eller Europa". All in Danish, of course.